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The great Exodus from Egypt. The Pilgrims. The Nazi movement. The Communist revolution. What do all these events have in common? This question is answered in Eric Hoffers dynamic, provocative book, The True Believer Thoughts on the Nature of Mass Movements. In this thought provoking book, the reader is exposed to a radical, inspiring outlook into the variables of a mass movement. Eric Hoffer presents readers with a exciting journey into the mind of a fanatic and the catalysts for stimulating a mass movement. The True Believer brings home some very practical, logical, but overlooked points concerning the draw and attraction of mass movements and fanaticism, which, in turn, furnishes the reader a greater depth of understanding in the disposition of mass movements.
Mr. Hoffer makes some amazing implications in his writing concerning the enticement and allure of mass movements. The most striking quotation from his book describing the glitz of a mass movement can be found in section 4;
A rising mass movement attracts and holds a following not by its doctrine and promises, but by the refuge it offers from the anxieties, barrenness and meaninglessness of an individual existence. It cures the poignantly frustrated not by conferring on them an absolute truth or by remedying the difficulties and abuses which made their lives miserable, but by freeing them from their ineffectual selves - and it does this by enfolding them and absorbing them into a closely knit and exultant corporate whole. (4)
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This statement, written by Hoffer gives beautiful insight and awakens the reader to the attractiveness of a mass movement to its followers. The first sentence is especially powerful in stating how people are not attracted to the movement because of its doctrine and promises, but because they are looking for a refuge from the storms of life. The following quotations, when used together, gave clear insight into one of the most striking points in the book.
Unless a man has the talents to make something of himself, freedom is an irksome burden. Of what avail is freedom to choose if the self be ineffectual? We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, to be free from freedom. It was not sheer hypocrisy when the rank-and-file Nazis declared themselves not guilty of all the enormities they had committed. They considered themselves cheated and maligned when made to shoulder responsibility for obeying orders. Had they not joined the Nazi movement in order to be free from responsibility? (6)
Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves (8)
The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, religion, his race or his holy cause. ()
A man is likely to mind his own buisness when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other peoples buisness. (10)
This statement gives an example of how people join mass movements not because of what beliefs are, but because they have lost all hope in themselves. This passage also expresses the insight of the author to declare that the members of mass movements who outwardly express that they are changing for the betterment of mankind, are really motivated by selfishness rather than the selflessness they preach. In addition to the lengthy, perceptive discussion on the draw of mass movements, Hoffer also gave a taste of fanaticism and the drive and creation of a fanatic.
In section 61, Hoffer describes the fanatic as perpetually incomplete and insecure... that cannot generate self-assurance out...of his rejected self-but finds it only by clinging passionately to whatever support he happens to embrace. This definition of a fanatic leads to intriguing discussion in the book on fanaticism. The fanatic, according to Hoffer, is a passionate person, that cannot be weaned away from his cause by an appeal to his reason or moral sense. In short, fanatics are the catalysts of a mass movement. They somehow all find each other and feed off of each others fanatical ideas. Hoffer explains how the fanatics are noncreative men of words. He gives examples of the leaders of the Nazi regime and how their lack of creativity all drew them to fanaticism.
Hitler tried painting and architecture; Goebbels, drama, the novel and poetry; Rosenberg, architecture and philosophy... (111).
Hoffer goes on about the Nazi leaders and how Their artistic and literary ambitions were integral parts were originally far deeper than political ambitions and were integral parts of their personalities. These fanatics succeed in mass movements because of their inner drive that keeps them metaphorically alive. Once victory has been won and the new order begins to crystallize, the fanatic becomes an element of strain and disruption. The taste for strong feeling drives him on to search for mysteries yet to be revealed...He keeps groping for extremes. (11). The great drive of the fanatics leads them to be successful in their cause for a little while, but always ultimately fail because they wreck the movement by driving it to attempt the impossible. (11).
Eric Hoffers provocative book, The True Believer, brings home some very practical, logical, but overlooked points concerning the draw and attraction of mass movements and fanaticism, which, in turn, furnishes the reader a greater depth of understanding in the disposition of mass movements. Hoffers book is very quotable book that can be used for practical daily application His analysis of mass movements was one of eye-opening ideals and his intellectual honesty gives the reader a fresh outlook on concepts where other authors would keep silent to remain politically correct.
Hoffer was very accurate on his analysis of mass movements. His explanations ironically made sense and also served as an eye opening experience for the reader. The True Believer is truly a gem and is a book that is very concise and thought provoking. The points made in this paper only skimmed the surface of the depths of its sagacious, quotable ideas. Genuinely a masterpiece, The True Believer is worth reading again and again for the greater understanding of the sociology of mass movements.
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