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Saint Thomas Aquinas' Summa Theologiae contains his teaching on natural law and its relation to eternal and human law. Law, according to Aquinas is a "dictate of practical reason emanating from the ruler who governs." This "rule and measure" can exist in two ways, a rule being promulgated or a rule being received from promulgation. To understand Aquinas' explanation of natural law one must first understand his view of eternal law. Eternal law is the rule dictated to us by Divine Reason, being that God rules the world with Divine Providence. This law is eternal because God's reason, not subject to time, is eternal.
Natural law exists due to a rational creature's participation in eternal law. Law, as described earlier, can exist as a rule being received from promulgation. This means that a person takes part in eternal law insofar as it is promulgated to him. Rational creatures share in Divine Providence by being able to comprehend, to some degree, the Divine Reason revealed to them through eternal law. This participation in Divine Reason directs rational creatures to an end, and is what Aquinas calls natural law. Thus it is from eternal that we have natural law.
Natural law also gives way for what Aquinas calls human law. This occurs by rational creatures drawing conclusions from what is revealed to them from natural law. Aquinas explains how conclusions drawn from "naturally known indemonstrable principles" leads to the different sciences, which are not imparted by nature. In the same way human reason takes natural law and must make conclusions that apply to particular situations. These conclusions, arrived at through human reason, are what Aquinas calls human law. Human law, because subject to human reason, may contain error unlike eternal and natural law. It is thus that Aquinas explains natural law coming from eternal law and giving way to human law.
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